Dirty Secrets
Alien Cowboys
UFO Landing Zone
Abducted In Arizona

Candler is credited with allegedly summoning an entity called “Diane”; a very beautiful, eight-foot tall Venusian woman first encountered by contactee Dana Howard beginning in 1939. Sixteen years later, Howard and several friends had gathered together in the presence of the Reverend Candler where she conducted a séance, performed at the Church of Divine Light, on South Parkview Street in Los Angeles, California. During the climax of the session Howard described seeing “a rising glow of phosphorescence. It was very tall at first, but out of this phosphorescent substance a form began to manifest itself. She was definitely different from the other ‘spirit’ manifestations, a solid, fleshly being, delicate in charm and manner.” Soon the entity would identify herself as Diane, the same entity Howard had met in 1939, in addition to revealing that she had been responsible for imparting telepathic messages to her during their sixteen-year hiatus:It was this encounter which garnered the attention of famed (though somewhat notorious) spiritualist William Dudley Pelley, an American Nazi party activist who later served prison time under sedition charges. Pelley, having attended many of Candler’s “spirit revivals,” was dumbfounded by what he also perceived to be the manifestation of a young native girl named “Silverleaf,” who discussed yet another science-fiction element that aided in the materializations:
She called for DANA. Overwhelmed with emotion I could not choke back, I went up to her, standing only inches away from the manifestation. While I did not recognize her instantly, I knew there was something quaintly familiar about her. Standing like a sylph-like goddess, and bowing low in greeting to the twenty-seven persons present, the rich tones of her voice vibrated through the little church.
“I AM DIANE. I COME FROM VENUS.”
“My daughter,” Diane had told Howard, “always remember, without inner perfection there can be no outer perfection. There must be perfect balance between the realm of spirit and the realm of materiality.” It is interesting to note how the motherly overtones of love, fellowship, and “inner perfection,” followed by Diane’s promise that Venus would ultimately be the future home for humankind, share some rather interesting religious parallels.
Finally she said that she had to go back into the cabinet and help “build up the ray” for others.As one might notice, Pelley had a way with words, which hadn’t always worked to his benefit. His unique, descriptive writing style would later “manifest” in other places too, which included a rather inflammatory statement condoning the attack on Pearl Harbor, which had been the determining factor in his subsequent imprisonment. Following his jail time after World War II, Pelley was released from Jail, and told not to engage in any kind of political writing whatsoever. Older, wearier and tarnished somewhat, the hardened Pelley returned to his hometown of Noblesville Indiana, and immediately began publishing a magazine in which UFOs and spiritualism became two of the primary areas of focus. In his own strange interpretations of what was then a field of Ufology still in its infancy, Pelley speculated that the craft seen in Earth’s skies weren’t aircraft of any kind, but were instead “spirit-vessels” of the deceased, having returned to this realm to carry out otherworldly (and other-dimensional) business!
I asked “What ray?”
“The materializing ray,” she answered.
What she alluded to was, that to obtain such results in actuality, this was what took place: As the medium sank into deeper and deeper trance, her body began to release its ectoplasmic content, which poured out through its orifices into a sort of pool in the cabinet before her. This is one of the chief reasons for the cabinet at all, that such exhibition does not frighten or disgust the spectator. Into this flood of released ectoplasm, the more tenuous Light Body of the materializing entity steps and concentrates—with the help of “guides” like Silverleaf who are in the cabinet discarnate—on what his or her physical appearance was in mortality. This concentration acts as a sort of magnetic ray that begins to draw up the ectoplasm around the discarnate Light-Body like mercury filling up the glass stem of a thermometer. When the Light-Body, or pattern-self, is completely substantialized, the materialization is accomplished and the discarnate entity can leave the cabinet, to all intents a normal human being.